Saturday, March 13, 2021

Taoist Destiny - Lord Josh Allen

                                                                                                    Taoist Destiny

Lord Josh Allen



I’ve always been a believer in fate and destiny, I do not ignore the birdsong when it reaffirms that I’m on the right path nor do I turn a blind eye to the ominous clouds when they tell me I’m destined to fail. I find myself on both sides of the ethereal coin. Heaven has praised my vision, it repeatedly sends me gifts of whispers in the wind, the sweet fragrance of English country air carrying auspicious melodies of encouragement and much-needed inspiration. On the other side, Heaven has mercilessly scorned me with omens of diseased wildlife, wilted flowers, and stars that detest my every move. To my fellow man, I’m a polarising person, I imagine Heaven views me in a similar way. I would lead an almost “perfect” life if not for my frail and unpredictable ill health. When doctors cannot answer my questions, when the establishment fails to provide proper treatment, I look to Heaven for assistance. No, I do not mean the Christian biblical concept of the cloudy afterlife, although I must confess, I do indeed love its wonder-tale aesthetic. The Heaven I refer to is what the Taoists call the stars, the great void, “The Great Unknowable” 


It has provided people with information since the very dawn of humankind. Emperors of Imperial China would hire court astronomers to study the celestial canvas of the night sky, all decisions were based on the findings such as when to go to war, when to marry, when to sign treaties, when to form an alliance with other kingdoms. It was thought that Heaven would show its approval or disapproval of certain things. The deities would express themselves by manifesting different kinds of weather, literally, everything would be taken into account, the temperature, direction of wind, thickness of rain, colours of the horizon, shapes within the clouds, the birds, wildlife, it all indicated “The Will of Heaven” A famous phrase that I find myself saying on a regular basis “Man Proposes, Heaven Disposes” Or another way of wording it “Planning Is With Man, Accomplishing, With Heaven” This means that Man (Humans) may wish to do whatever they want and may have elaborate plans but Heaven (Fate, The Source, God, The Universe) has the final say. We may all plan to have wonderful lives, some of us may even be able to strategically organize our lives but if fate isn’t with us, it is akin to swimming against the current and fighting a losing battle. I hate losing but I can’t fight against fate. 


Taoists believe in three different kinds of fate, Man Earth and Heaven, the Tao trinity known as San Ming. Man is self, Earth is place, Heaven is time. Heaven's fate is controlled by the stars, the sun, and the moon, this fate is bestowed upon the individual at birth by The Lord of Time, otherwise known as The Grand Duke of Jupiter. The fate of Heaven as I already mentioned cannot be changed but luckily the other two can. The fate of Earth can be influenced by the environment that you are living in, the city, town, village, house, landscape. One cannot live in a perfect oasis where everything is harmonious but with the practice of good Feng Shui, one can certainly improve their living situation which in turn will improve their Earthly fortune. I’ve been a Feng Shui practitioner for many years, my altar known as “The Altar of The Seven Stars” was created using such principles. Feng Shui is the Chinese art of placement, it is a form of Geomancy or Earth Magick which places great importance on a person's environment and how it affects their mental and physical wellbeing. Quiet locations with outstanding views, freshwater springs, fertile soil, and healthy wildlife are all indicative of a glorious terrain. A balance of sun and shade is paramount, too much shade shows a deficiency of Yang and an overabundance of Yin and vice versa. if your home has such deficiencies, this may mean that you too lack certain energies, if you grow food in a location full of toxic qi, this can corrupt the body and mind. 


White Kongming Feather Fan 



Earth's fortune can be changed to some extent but let's face it, most of us do not live in a perfect paradise. The only true aspect of fate that we have complete control over is Man, this is our behavior, our actions, the way we treat others. If we knowingly, willingly and wrongfully hurt someone else, we will always be held accountable and responsible for our actions, whether good or bad. We must endeavour to deal reward and punishment fairly. I'm no saint, I don't take any nonsense but I don't give it either. I treat others in the way that they treat me. I have quite a steady demeanour and I'm open-minded, I believe I handle the Fate of Man rather well. It is evident that the health hardships I suffer from are not connected to Man nor Earth, the problem must lay in Heaven. Certain stars have influence over many aspects of life, whether a person is born poor, if a person dies young, or achieves greatness. The ultimate purpose of Taoist astrology is to know Heaven's fate, although, any honest Taoist should know that this is an arduous task. I work extremely hard at deciphering, interpreting, and recognizing foreboding omens. Most of my Occult friends have grimoires containing their magical experiments, their trial and error formulas, their evocations and invocations with entities. Whilst I do have some similar types of books, the vast majority of them contain exhaustive accounts of seasonal, celestial and meteorological records, every comet, every new moon, every meteor shower. I log the lunar phases, I keep track of the solar activity of flares, I spend four days a week outside under the Heavens, conducting evening divinations for roughly thirty to forty-minute sessions. I don’t do anything intricate or complex, I don’t light any candles or say any incantations, apart from my beloved feather fan, I don't make use of any talismans. I simply sit and be. I find it to be relaxing and mystical, joyous, and fascinating. Yet at the same time, when an inauspicious reading comes along, I certainly don't get excited. 

I am reminded of a story from the 14th-century historical novel Romance of The Three Kingdoms. My idol and inspiration Zhuge Liang (Kongming) the brilliant Three Kingdoms genius and Prime Minister of the Shu Han State went out to examine the stars. He examined the sky, noting that within the Triumvirate constellation, the Guest Star was twice as bright as usual, while the Host Star was darkened, the supporting stars were also obscure. All omens pointing towards an approaching death, nearing the end of one's life. Kongming, being a practitioner of the esoteric arts and a Taoist, knew rites and rituals that could potentially change his fate. He performed a lengthy technical ritual called "The Big Dipper Longevity Lantern Ritual" By invoking and praying to the Seven Stars of The Northern Dipper, one works to take their name off of the register of death by appeasing the star spirits. The aim of his ritual was to extend his life span by twelve years. Even the name Seven Stars is misleading because there are actually nine stars with two invisible ones that emit what the Taoists call an “anti-light” or a “light that does not shine” these last two stars only become visible to highly cultivated adepts. Some Taoist schools and sects believe that every planet, constellation, and asterism has an invisible counterpart to it. Kongming placed seven oil lamps in the shape and formation of The Northern Dipper on the floor of his tent, as above so below. Outside of the main seven, he placed forty-nine smaller oil lamps. In the middle, he placed his own lamp, which is known as “The Master Lamp” This sacred tool and its flame represent the person's fate and life-force. If the flame remains lit for seven days, this means the person is granted their wish of life extension. If the flame goes out, this is a most unfortunate sign that the stars have not granted the desired wish, and one's destiny cannot be prolonged. Sadly, on the sixth night of Kongming’s prayer, one of his generals by the name of Wei Yan suddenly barged into the tent and accidentally knocked over Kongming’s Master Lamp, causing the flame to extinguish. Zhuge Liang died from an illness shortly after. The Heavens predicted this by displaying their messages in the form of the brightness of certain stars. 

I’ve seen similar signs myself and it tends to shock me. One always has a choice though, it is all perception. If I have a "negative" reading, I don't tend to view it as such, I view it as Heaven giving me a warning that something disastrous will happen and therefore I should prepare, get help, do something about it or not do something. I prefer to view "bad" readings as wakeup calls, telling me to get ready for the next challenge. Knowledge is power and having knowledge about an upcoming event is certainly helpful, you might not be able to stop what is coming but you can usually soften the blow. Are the stars always right? Of course not. Should we cling to their whims and obsess over their changes? I don’t think so but we should pay attention to them and acknowledge the importance of astrology. I’m delighted to say, a lot of my recent readings (this last month) have been overwhelmingly positive. My health is expected to improve and so is my productivity. I remain optimistic but only time will tell. - Lord Josh Allen 


Dark Kongming Feather Fan 


Friday, March 12, 2021

Prime Minister Zhuge Liang, The Genius of The Three Kingdoms

Prime Minister Zhuge Liang, The Genius of The Three Kingdoms 

Zhuge Liang 181–234

Throughout history many talented figures have left behind great legacies that influence and inspire future generations. Although my main interest is ritual magick, I am also extremely fond of military strategy and imperial Chinese history. I have two bookshelves in my Throne Room, one shelf dedicated to occultism and the other to battle tactics and warfare. Within the contemporary "occult community" these two paths never really cross, the majority of sorcerors and spiritualists that I know, are not interested in the art of war. Despite this, the two subjects are deeply interwoven with each other, especially in China's past, many generals use Taoist philosophy to help give them an advantage on the battlefield. Zhuge Liang, courtesy name Kongming. A remarkable polymath from The Three Kingdoms era of Imperial China, Kongming was an inventor, a strategist, a writer, an occultist, an engineer, a politician, and a general. He is perhaps best known for being the advisor to Liu Bei and then later becoming the Prime Minister of the Shu-Han state. Zhuge Liang was born in 181, in a turbulent age of war and strife, he lived a reclusive life in his early years. Whilst living in seclusion, he had the nickname "Wolong" literally meaning "Sleeping Dragon" or "Crouching Dragon" Due to his brilliance, he is often compared to Sun Tzu. Many of the depictions show Kongming wearing Taoist robes whilst carrying his iconic feather fan, a symbol that has become associated with wisdom, intellect, and cleverness. He is regarded as the most accomplished strategist of his era. Zhuge Liang was a Confucian-oriented Legalist and would often compare himself with Guan Zhong. His style of political administration was firm but fair, he was regarded as an exceptional politician, he refused to indulge the local elites, and was known for his strict use of Legalism and discipline. Local people created shrines dedicated to his honor. Kongming was born in Yangdu County, Langya Commandery in Shandong. He was a descendant of Zhuge Feng. His father, Zhuge Gui died whilst Kongming was still young so he was raised by his cousin-uncle Zhuge Xuan. Kongming grew to be a tall man (186cm) he enjoyed reciting "Liangfu Yin" a popular folksong in the Shandong area. His uncle died from illness and Kongming went to live in Longzhong, leading the life of a farmer scholar, tilling the fields by day and studying by night. Whilst in Longzhong, he made friendships with other local intellectuals such as Sima Hui, Pang Degong, Xu Shu, and Huang Chengyan. 

Liu Bei successfully recruiting Zhuge Liang after the three famous visits to his thatched cottage.
Huang Chengyan told Kongming "I heard you are looking for a wife, I have an ugly daughter with yellow hair and dark skin but her talent matches yours" Zhuge Liang agreed and married the daughter whose real name is not recorded in history. Her fictional name is "Huang Yueying" As time went on Kongming had garnered a solid reputation as a hidden genius and this caught the attention of Liu Bei, courtesy name Xuande who was stationed at Xinye County. Kongming's friend Xu Shu recommended him to Liu Bei. Liu Bei wanted to invite Kongming but was told "You must visit this man in person, he cannot be invited to meet you" Liu agreed and paid him three personal visits to his thatched cottage. In 207, Zhuge Liang proposed his Longzhong Plan to Liu Bei. This plan formed the basis for the establishment of the Shu-Han state, Kongming accurately predicted The Three Kingdoms era as he foresaw the tripartite division of China and how the land would be divided into three. He is praised for this brilliant foresight and many have described his vision as remarkable. The Longzhong Plan required Liu Bei to gain control over Jing and Yi Provinces, in order to secure a foothold from which to attack Cao-Wei. The Plan also required Liu Bei to form a strategic alliance with Sun Quan of the Wu state. It noted that Cao Cao controlled the large-scale North China Plain and Sun Quan held the lower Yangtze River region in an area known as Jiangdong. I have covered Zhuge Liang's Longzhong Plan in a video in great detail, please watch it for more information. Liu Bei was incredibly impressed with the young Kongming, he successfully recruited him, and together they left the cottage. At the time of the recruitment, Zhuge Liang was twenty-seven years old. Both Liu Bei and Kongming become very close friends, this annoyed the two brave generals whom Liu Bei was close with, the famous Guan Yu and Zhang Fei who both made comments about the friendship. Liu Bei even remarked "Now that I have Kongming, I am like a fish that has found water" After he told them this, they stopped complaining. Zhuge Liang and Liu Bei were known to have many deep conversations with each other. Finally, the Shu-Han founder had an advisor who not only possessed immeasurable talent but also one who had unwavering loyalty to his cause. Liu Bei had found his water, The Crouching Dragon had gained his wings. 



Zhuge Liang holding his iconic feather fan in his chariot. 

“The Sleeping Dragon” Poem 
"There is a hermit in the mountains of Wolong
His reputation as a capable scholar is strong
He spends his days reading scrolls of history
He is an enigma concealed with total mystery
Living in a humble cottage with a thatched roof
He cultivates his mind whilst still in his youth
Then one day a fateful knock came at his door
Standing there were three mighty heroes of war
A distant relative of the Han empire named Liu Bei
He wanted to talk about the current affairs of the day
The great Kongming was very gracious and nice
Liu Bei had visited his thatched cottage thrice
The two men discussed the warlords of the age
Liu Bei was impressed with the secluded sage
Kongming showed him the famous Longzhong plan
Whilst he sat there waving his feathered crane fan
Liu Bei found his advice to be sincere and true
Zhuge Liang finally left his mountain to join Shu
A long and dangerous journey awaited the men
Kongming knew the sword couldn’t match the pen
Many schemes needed to be thought through
Such as waiting to attack Wei whilst allying with Wu
But destiny decided against restoring the Han
Zhuge Liang tearfully died of illness in the Wuzhang
His memory continues to live during this modern time
His contributions to his master were simply sublime” - 
Lord Josh Allen

Wednesday, August 12, 2020

“Sceptre of Brilliance” Poem by Lord Josh Allen

“Sceptre of Brilliance” Poem by Lord Josh Allen 


“Sceptre of Brilliance”


“Majestic and gracious with a dazzling light 

A heavenly bouquet with a lunar glow

A handful of clouds with whispers of goshenite 

Akin to a diamond or jewel of the pharaoh 

Softy waving to beckon a pleasant breeze

Harmony soon restores to my chaotic temperament 

A gentle wind hears my call and cures my unease 

In rhythm with the flow, I am now in my element 

Throughout the years we have wandered together 

Triumphs and tragedies of fate have woven us into one soul

You have always been my anchor and never my tether 

Grasped in my palm I feel capable and in control 

I have held you for so long yet you show no signs of time

The earthly darkness has no effect on your divinity 

Your ageless presence has changed my paradigm 

Whilst the world has an end you have infinity 

The integrity you radiate beams like a second moon

Your white feathers echo essences of glory

In a world of lies and malice, you blast like a monsoon

Blowing away the misfortune from my life story  

People may come and go as the season's change

Autumn leaves fall as nature works as an artisan  

As the painting changes, many things are rearranged 

But one consistency remains, my beloved feather fan” - Lord Josh Allen 

Friday, May 22, 2020

Poem For Zhuge Liang, Prime Minister of Shu during The Three Kingdoms

Poem For Zhuge Liang, Prime Minister of Shu during The Three Kingdoms

 
Poem For Zhuge Liang (Kongming)

"The Wuzhang Plains fell silent and a shooting star was seen
The great Prime Minister lies in bed clutching onto his dream
Struck by a terrible illness, he lay with his stomach turning
Unable to move from his tent with a heavy heart full of yearning
Seeking to restore The Han on behalf of his late Lord
The Emperor of Shu of which The Prime Minister adored
Many thoughts rushed through his mind like the Yangtze River
The thought of allowing the enemy to win made him shiver
He needed one last masterful plan that would let his army retreat
He ordered that nobody could say a word, he needed to be discreet
A wooden statue was made and dressed in his Taoist robes
It was placed in a chariot and pushed along the dusty roads
Sima Yi caught a startingly glimpse of his Earthly rival
Sending his confused mind deep into a chaotic spiral
A master of the arcane arts, Zhuge Liang is no ordinary man
Could this be the work of his magick or another genius plan?
There is one thing that I will never need to ponder
We all know a dead Zhuge can scare away a living Zhongda!" -
Lord Josh Allen

Poem For Zhuge Liang, Prime Minister of Shu Han of The Three Kingdoms

Poem For Zhuge Liang, Prime Minister of Shu Han of The Three Kingdoms 


“The Sleeping Dragon” Poem 
"There is a hermit in the mountains of Wolong
His reputation as a capable scholar is strong
He spends his days reading scrolls of history
He is an enigma concealed with total mystery
Living in a humble cottage with a thatched roof
He cultivates his mind whilst still in his youth
Then one day a fateful knock came at his door
Standing there were three mighty heroes of war
A distant relative of the Han empire named Liu Bei
He wanted to talk about the current affairs of the day
The great Kongming was very gracious and nice
Liu Bei had visited his thatched cottage thrice
The two men discussed the warlords of the age
Liu Bei was impressed with the secluded sage
Kongming showed him the famous Longzhong plan
Whilst he sat there waving his feathered crane fan
Liu Bei found his advice to be sincere and true
Zhuge Liang finally left his mountain to join Shu
A long and dangerous journey awaited the men
Kongming knew the sword couldn’t match the pen
Many schemes needed to be thought through
Such as waiting to attack Wei whilst allying with Wu
But destiny decided against restoring the Han
Zhuge Liang tearfully died of illness in the Wuzhang
His memory continues to live during this modern time
His contributions to his master were simply sublime” - 
Lord Josh Allen


Wednesday, January 15, 2020

Taoist Magick - Chinese Occult Robes - Lord Josh Allen

Taoist Magick - Chinese Occult Robes - Lord Josh Allen 

Lord Josh Allen wearing three different ritual robes used for Taoist Magick
In all Occult magical traditions, ceremonial robes play an enormous role in ritual magick. Taoism is no exception. Within the tradition that I practice, a robe is not simply a highly decorative outfit worn for theatrical effect. Robes work by creating an energetic separation between the magician's mundane Earthly self, for example, their occupation, social status, and financial power become irrelevant when they are dressed for ceremony. The mundane version of you goes shopping for groceries, hangs out with friends, enjoys entertainment but the magical "higher" version of you should be much different. Once robed, you are transformed from a mortal into a divine radiance of energy, a living embodiment of infinite potential and purity. You not only look different, but you also behave differently, your "Magical Persona" is allowed to run wild, this is known as "The True Self" where, only for a short time, the mask that you wear in your mundane life, the pretense that you show to others is finally lifted and you are able to express your authentic nature. This transition is one of the first steps for ritual magick, whether you are a novice who is practicing their first working or an adept with decades of experience, this is something that is always done. The robe allows you to travel across the bridge that connects Earth and Heaven (The Spirit Realms) which is another way of saying, the robe allows you to transform your way of thinking and being, all Taoist robes fundamentally represent transformation. This transition from mundane self to true self is immediately felt by the wearer as soon as the robe is worn, it is not a slow process nor is it something that should be taken lightly. Some Taoist traditions believe that robes should be worn to remove the wearer's ego, this is why many sects require their followers to "purify" themselves before the robe can be worn. This may involve taking a ritual bath, meditating to clear one's mind of mundane desires, fasting or restricting certain food and drink such as meat and wine and having a general reverence for the robe itself. Taoists would sometimes take great care in how the robes are taken care of, they must not be blemished or untidy. This shows how Taoists care very deeply about their ritual attire, to them it is NOT a costume, it is never a "prop" used for performances, it is instead a union of Man, Earth, and Heaven fusing together. In magical terms, robes have many practical uses. When worn, they increase and expand the magician's energetic field that surrounds the body, known famously as the "aura" Depending on the type of robe, this field of qi may change colour, become boiling hot or freezingly cold, it may act as a protection chamber around the wearer or it may affect other people around the wearer, such as altering their perceptions of reality, making them see and hear things, healing them or changing their thoughts. There are too many robes to mention here in this blog so I will be discussing my own ritual robes and how I use them in my own personal practices. 

Lord Josh Allen wearing the Taoist Robe "The Robe of The Immortal Crane"

The Robe of The Immortal Crane 

Usually, when identifying robes and how they are used in magick, the name itself provides good insight. "The Robe of The Immortal Crane" is a design that is mostly used for healing spells. It enables the practitioner to work closely with any of the Celestial Immortals with relative ease. Spirits such as Zhongli Quan, Lu Dongbin, Li Tieguai, etc are all drawn to this robe. It holds symbolism of the famous "Red-Crowned Crane" which in Taoism is a representation of longevity, immortality and living a long life. These symbols work very well if you are interested in "Healing Magick" for either healing yourself or others. The symbolism of the mighty dragon embroidered on the back allows the robe to be used for other spells aside from healing, dragons in Taoism are deeply connected to water and rain, think Ying Long, The Responding Dragon. Dragons are often known as "The Gods of Water" and can be petitioned for rainmaking rituals within the tradition of Taoist Weather Magick. A magician who wears this robe can also petition dragons to help with flood control. They have power over waterfalls, rivers, oceans, and lakes. Dragons are seen as being highly auspicious creatures often linked with glory, Chinese imperial families, the Emperor himself and they represent the realm of scaly creatures just as the phoenix represents the realm of feathered creatures. In China, three-clawed dragons were commonly used during the Tang Dynasty. The grey border that travels all across the outer robe is a representation of "The Middle Path" the wearer is allowing others to know that he or she is not a follower of black or white magick but a practitioner of grey magick, I swear no allegiance to The Left-Hand Path or The Right-Hand Path, I respect both and I see there is wisdom in both. It is here in this neutral area where balance can be achieved, where the Tao is most divine. The keyword here is harmony. A robe like this is perfect for a grey arts sorcerer. Out of all of my occult robes, this is the one I've worn the least, I always tell people, a robe is at its weakest when you wear it for the very first time. Robes gather power over the duration of many years, every single ritual you practice is "imprinted" into the fabric, the robe has a "spiritual memory" it recalls all past rituals, remembering every incantation, every invocation and every experience the wearer has had whilst wearing it. It also absorbs information by drawing in incense smoke. In the I Ching Book of Changes, it mentions that the colour black is the colour of Heaven, I personally believe using black helps me connect to The Northern Dipper. 

Lord Josh Allen wearing "The Great Robe of The Red Vermillion Bird"


The Great Robe of The Red Vermillion Bird 

This robe really is something extraordinary, whenever you see the word "Great" in relation to the name of a Taoist robe, you know that it has some serious energy and power to it. It bears some resemblance to another type of master's robe in Taoism known as "The Robe of Descent" However, mine here is even more unique. Unlike The Robe of The Immortal Crane, this one here is entirely bespoke and custom made just for me, it is the only one of its kind in the world and it was tailor-made to fit my personal practices. As a Weather Magician who walks an Eastern path, I struggle to find appropriate ritual attire, the colours, cut, symbols and material are very hard to find so I had my "perfect" robe commissioned a few years ago, this is the result. The Great Robe of The Red Vermillion Bird draws the majority of its power from The Bird, often confused with the Fenghuang. This bird represents fire, all feathered creatures, the Southern direction, the colour red, the season of Summer, the trigram of Li (meaning flame) and in Feng Shui it is associated with fame, reputation and good fortune. Its appearance is said to be similar to a glowing fiery pheasant with flames that never burn out. It is a highly auspicious creature that belongs to a legendary group of beasts known as "The Four Celestial Animals of Feng Shui" (Relating to The Twenty-Eight Mansions) In Taoist Alchemy, The Bird represents a persons Shen (Spirit) and their Intention. At its core. The Bird represents seven celestial mansions which consist of the following, Well, Ghost, Willow, Star, Extended Net, Wings, and Chariot. Whilst wearing the robe, Star-Lords can be petitioned, entrance into the realms of the stars can be accomplished via meditation. These energies can be utilized very efficiently whilst wearing this robe. It isn't just the symbolism that holds power, the overall cut of the robe is most important. The sleeves are extremely long and the whole robe is very wide. In Taoism, long and wide robes are used for elaborate rituals which have many technical steps and complex formulas. They are almost always worn by the adept and those who have years of experience with ritualism. When the magician opens his or her arms widely, the robe represents the four directions of North, South, East, and West and this square shape represents Earth in general. The colour black, again, is a representation of Heaven or "The Great Unknowable" This robe is profoundly useful in magical operations that require an enormous amount of qi. The two main colours are black and white (or grey) the outer black robe is responsible for absorbing qi from the stars, the vegetation, the trees, the waters, etc and the lighter inner robe deflects excessive qi that the black robe draws in, ensuring that the magician never absorbs too much, as this can be dangerous. These two robes create a cycle, where they rely on each other, much like the Yin and Yang. The dark attracts qi, the light repels qi. If a magician wore all-black robes, he or she would be imbalanced, the same applies when wearing all white. The goal is to reach a state of harmony.

Lord Josh Allen wearing "The Authority Over Heaven and Earth Robe"

The Authority Over Heaven and Earth Robe

This robe is in a class of its own, it is somewhat similar to the famous "Senior Masters Robe" which is worn by the highest-ranking Daoshi's in China. The Authority Over Heaven and Earth Robe is easily distinguishable with its strong square shape. Just like the "Jiangyi Robe" its silhouette is striking and menacing. It is a sleeveless garment made entirely from one piece of continuous fabric. It represents the four Earthly directions and having command over all areas of the Earth. Some variations will include three small silk straps that tie the outer robe together, these three silk pieces represent The Three Dantians (Upper, Middle, and Lower) The Three Realms ( Earth, Heaven, and the Underworld) and The Three Taoist Treasures (Qi, Jing, and Shen) The silver border that travels across the robe contains the symbolism of the phoenix or (depending on your sects beliefs) The Red Vermillion Bird. Blended into this silver design are a multitude of swirling shapes, representing clouds and wind and circular shapes representing the Wuji (primordial universe) The colour silver is especially auspicious, it represents "God Energy" or "The Original Source of Qi" or qi in its purest form. In modern Feng Shui, it has become associated with Wealth Magick. This robe is usually worn for "High Magick" it works like a giant wearable talisman, the immortals, deities, elementals all descend from their Heavenly abodes and attach themselves to this robe when it is used during ritual. This is another one of my bespoke custom made robes, I commissioned it so that I could start practicing long-distance Weather Magick, I wanted my rainmaking spells to work in other countries. I was well aware of the terrible situation in Yemen where the starvation rates are some of the worst in the world, a lot of these issues stem from a lack of good soil due to shortages of rainfall. I had made many honorable but failed attempts to bring rain to Yemen, I must have practiced about a dozen rainmaking rituals all in vain. I tried method after method, I consulted all of the traditional books but I could not accomplish this task. I became very frustrated so I took a step back and went into meditation, I remember how the ancient Taoists viewed themselves as helpers in their respective communities, they would help with droughts and flooding by making petitions to the proper deities. I made contact with my local nature spirits and I had sudden vivid "visions" of inspiration, many of my robes, talismans, feather fans, etc all make their first appearance in my dreams or visions. I had a powerful mental image of a square-shaped black robe that could influence weather overseas. I was told to find this exact robe so I wasted no time and sought out an accomplished tailor. The black colour helps me immensely for Taoist Weather Magick. It is used in Sympathetic Magick, to manifest dark stormy clouds, perfect for rainmaking. The mission to bring rain to Yemen is still in progress.

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Thursday, January 2, 2020

- Lord Josh Allen - Powerful Taoist Meditation Within Nature - Taoist Weather Magick

Lord Josh Allen - Powerful Taoist Meditation Within Nature - Taoist Weather Magick

Lord Josh Allen explains and practices a powerful Taoist meditation that is used by Taoists before they practice weather magick rituals. I will be making more guided meditations soon!